Dva priloga za istoriju pravoslavne crkve u Bosni
Two supplements to the history of the orthodox church in Bosnia
Abstract
U radu su priređena i objavljena dva dokumenta osmanskog porekla, koja se odnose na istoriju pravoslavne crkve u Bosanskom ejaletu. Prvi izvor je pismo o imenovanju novog zvorničkog mitropolita, upućeno 1812. nepoznatom primaocu, a koje se odnosi i na naredbe date pojedinim mitropolitima Vaseljenske patrijaršije, verovatno sa ciljem da svojim autoritetom utiču na mirnu predaju ustanika posle sklapanja Bukureškog mira. Drugi izvor je beleška o sveštenicima koji su najverovatnije učestvovali u pobuni kod Dervente 1834, a potom prebegli u Kneževinu Srbiju. Po povratku su bili pogubljeni i pored garancija kneza Miloša. U ovoj belešci sačuvan je i podatak o stavljanju pod nadzor derviša Sinana, pripadnika nakšibendijskog reda, koji je optužen da je podstrekavao pobunu u okolini Livna.
In the first half of the 19th century the Ottoman Empire faced several national uprisings and revolutions in the European periphery countries as well as the opposition of conservative Muslim circles and local pashas to the reforms that Sultan Mahmud II started implementing. In order to solve these problems, Porta engaged not only military, but also other resources. The Ecumenical Patriarchate, so, reluctantly had to accept the role of a mediator for a peaceful surrender of Serbian rebels. A letter sent by an anonymous author in 1812th to an unknown recepient, informing him that church officials were ordered to abide by orders of Sofia Nazir Mustapha Rashid - Effendi speaks of such a relationship. In the thirties of the 19th century Bosnia Eyalet was also affected by Muslim as well as Orthodox Christian rebellions. Another source attached suggests in which way Ottoman authorities removed their opponents from the ranks of the Orthodox clergy and took under control dervishes who showed di...ssent and disobedience to the holders of local government functions.
Keywords:
Vaseljenska patrijaršija / sveštenici / šejh / Osmansko carstvo / Kneževina Srbija / Derventa / buna / sheikh / rebellion / Principality of Serbia / priests / Ottoman Empire / Ecumenical patriarchate / DerventaSource:
Mešovita građa, 2012, 33, 279-291Publisher:
- Istorijski institut, Beograd
Collections
Institution/Community
Filološki fakultet / Faculty of PhilologyTY - JOUR AU - Radosavljević, Nedeljko V. AU - Marinković, Mirjana PY - 2012 UR - https://repff.fil.bg.ac.rs/handle/123456789/775 AB - U radu su priređena i objavljena dva dokumenta osmanskog porekla, koja se odnose na istoriju pravoslavne crkve u Bosanskom ejaletu. Prvi izvor je pismo o imenovanju novog zvorničkog mitropolita, upućeno 1812. nepoznatom primaocu, a koje se odnosi i na naredbe date pojedinim mitropolitima Vaseljenske patrijaršije, verovatno sa ciljem da svojim autoritetom utiču na mirnu predaju ustanika posle sklapanja Bukureškog mira. Drugi izvor je beleška o sveštenicima koji su najverovatnije učestvovali u pobuni kod Dervente 1834, a potom prebegli u Kneževinu Srbiju. Po povratku su bili pogubljeni i pored garancija kneza Miloša. U ovoj belešci sačuvan je i podatak o stavljanju pod nadzor derviša Sinana, pripadnika nakšibendijskog reda, koji je optužen da je podstrekavao pobunu u okolini Livna. AB - In the first half of the 19th century the Ottoman Empire faced several national uprisings and revolutions in the European periphery countries as well as the opposition of conservative Muslim circles and local pashas to the reforms that Sultan Mahmud II started implementing. In order to solve these problems, Porta engaged not only military, but also other resources. The Ecumenical Patriarchate, so, reluctantly had to accept the role of a mediator for a peaceful surrender of Serbian rebels. A letter sent by an anonymous author in 1812th to an unknown recepient, informing him that church officials were ordered to abide by orders of Sofia Nazir Mustapha Rashid - Effendi speaks of such a relationship. In the thirties of the 19th century Bosnia Eyalet was also affected by Muslim as well as Orthodox Christian rebellions. Another source attached suggests in which way Ottoman authorities removed their opponents from the ranks of the Orthodox clergy and took under control dervishes who showed dissent and disobedience to the holders of local government functions. PB - Istorijski institut, Beograd T2 - Mešovita građa T1 - Dva priloga za istoriju pravoslavne crkve u Bosni T1 - Two supplements to the history of the orthodox church in Bosnia EP - 291 IS - 33 SP - 279 UR - conv_254 ER -
@article{ author = "Radosavljević, Nedeljko V. and Marinković, Mirjana", year = "2012", abstract = "U radu su priređena i objavljena dva dokumenta osmanskog porekla, koja se odnose na istoriju pravoslavne crkve u Bosanskom ejaletu. Prvi izvor je pismo o imenovanju novog zvorničkog mitropolita, upućeno 1812. nepoznatom primaocu, a koje se odnosi i na naredbe date pojedinim mitropolitima Vaseljenske patrijaršije, verovatno sa ciljem da svojim autoritetom utiču na mirnu predaju ustanika posle sklapanja Bukureškog mira. Drugi izvor je beleška o sveštenicima koji su najverovatnije učestvovali u pobuni kod Dervente 1834, a potom prebegli u Kneževinu Srbiju. Po povratku su bili pogubljeni i pored garancija kneza Miloša. U ovoj belešci sačuvan je i podatak o stavljanju pod nadzor derviša Sinana, pripadnika nakšibendijskog reda, koji je optužen da je podstrekavao pobunu u okolini Livna., In the first half of the 19th century the Ottoman Empire faced several national uprisings and revolutions in the European periphery countries as well as the opposition of conservative Muslim circles and local pashas to the reforms that Sultan Mahmud II started implementing. In order to solve these problems, Porta engaged not only military, but also other resources. The Ecumenical Patriarchate, so, reluctantly had to accept the role of a mediator for a peaceful surrender of Serbian rebels. A letter sent by an anonymous author in 1812th to an unknown recepient, informing him that church officials were ordered to abide by orders of Sofia Nazir Mustapha Rashid - Effendi speaks of such a relationship. In the thirties of the 19th century Bosnia Eyalet was also affected by Muslim as well as Orthodox Christian rebellions. Another source attached suggests in which way Ottoman authorities removed their opponents from the ranks of the Orthodox clergy and took under control dervishes who showed dissent and disobedience to the holders of local government functions.", publisher = "Istorijski institut, Beograd", journal = "Mešovita građa", title = "Dva priloga za istoriju pravoslavne crkve u Bosni, Two supplements to the history of the orthodox church in Bosnia", pages = "291-279", number = "33", url = "conv_254" }
Radosavljević, N. V.,& Marinković, M.. (2012). Dva priloga za istoriju pravoslavne crkve u Bosni. in Mešovita građa Istorijski institut, Beograd.(33), 279-291. conv_254
Radosavljević NV, Marinković M. Dva priloga za istoriju pravoslavne crkve u Bosni. in Mešovita građa. 2012;(33):279-291. conv_254 .
Radosavljević, Nedeljko V., Marinković, Mirjana, "Dva priloga za istoriju pravoslavne crkve u Bosni" in Mešovita građa, no. 33 (2012):279-291, conv_254 .